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Despite the pretence of communityrsquo; and universalismrsquo;, alternate masculinities were subordinated through omission, therefore reifying the hierarchies that exist between groups of men, effectively leaving the corporate, urban, heterosexual male dominant (Connell 1995, 2000). This communityrsquo; was therefore represented only by the voice of social, cultural and economic elites, with the implicit suggestion that their experiences were (or should be) representative of the all men. The construction of this faux community of sufferingrsquo; successfully glossed over the extensive diversity of social groupings (Bourdieu 1991), any questions of privilege, and the diversity of individuals within prostate cancer support networks (Oliffe et al.]